"Never Again" hasn't held up

Never again hasn’t held up. Eighteen years ago, I was a senior, preparing for graduation, eating at McDonald’s before going to my after school job. I can remember reading in the Kansas City Star articles about two tribes in Rwanda, the Hutu and Tutsi. It sticks out to me because it was so difficult in my mind to keep the two straight. This stays with me because I teach Rwanda in my Sociology class. Of all the genocides that the United States has failed to react to in time to prevent, this is the one that drives me. So, I share with you some text resources that I believe will help you better understand the conflict.

 

First off, in my opinion, the best overview piece on 20^th century genocide is by Samantha Power. Her book, A Problem from Hell: America in the Age of Genocide, is a chilling critique of America’s failures to take action to prevent genocides. Her sweep is incredible. Her first four chapters deal with the creation of the term genocide and the ramifications it should hold from a legal and government perspective. Once she has established the international role in identifying and prosecuting genocide through the United Nations, she delves into specific areas where the United States failed to act. If you teach genocide at all, you must read her first several chapters to fully appreciate the history of the term and the international response to the Holocaust.

Power’s chapter on Rwanda deals largely with the American bureaucracy and its attempt to shift responsibility. There is no hero in her book as the American government, still stinging from a media failure in Mogadishu, doesn’t properly address the issue in Rwanda. Her book does not provide one with an effective background and this chapter can be cumbersome to those seeking to personalize the actions. For a government course, though, her writing demonstrates the shaping of policy and the role of the bureaucracy in carrying out the action, or inaction, of a government and its leadership.

In contrast, Romeo Dallaire’s Shake Hands with the Devil is the story of a Canadian general put in command of the UN force sent to Rwanda to act as mediators of the peace accords (Arusha Agreement) that presaged the genocide. This book should not be read as an introduction to the genocide, but instead as a memoir and a personal journey of one unable to do enough. Dallaire’s memoir spends the first chapter building up his personal history and how he came to Africa. Another large portion of the book is dedicated to the politics played between the two sides as he attempts to build a government under the new agreement. Not until chapter ten do we read of the spark that ignites the powder keg that he has built for us. It is at this point that the memoir pays off and the reader realizes that all his words to this point were an attempt to build a picture and to cleanse his soul. This tale is deeply personal for the general and he makes it very clear how much of himself he put into the mission, but the real story is not about him. He does not ask for sympathy but his words ring with so many signs of Post Traumatic Stress Disorder that one can’t cut his story out of his recounting. Rather than being a distanced critique of the events, the failures of governments to act and of a detached westerner, instead, this is the story of a proud man brought to his knees and crippled by his lack of ability to do his duty. This story cannot be taken in snippets. There is no section that can be lifted without losing the power of his entire ordeal. The book is over five-hundred pages, and at times can drag. But, it is also deeply personal. Put together with the book by Power, a westerner (First Worlder, North American, European) gains insight into the failures of man to take care of his brother. There is no rainbow at the end of either book and instead, both leave the reader feeling distraught and angry. Or they should.

The third selection, Philip Gourevitch’s We wish to Inform You that Tomorrow We will be Killed with our Families, is a collection of stories told by a reporter who went to Rwanda a year after the genocide. He visits the sites of the massacre, tells the stories of the survivors, and personalizes the event, as best he can. He was not there when it happened. Instead, as a reporter, he enters and tells the story of the Rwanda that survived. Not an easy read, and again, he lays the out responsibility for continuing failures on the major western powers, especially the United States. With this book at the end of the other two, one gains as close as one can get to a full perspective of the events. It’s interesting that all three are written by westerners for westerners.

 

Personally, I don’t like highly personalized stories. It has never been my interest to read biographies. That continues through this final story. As a Catholic school teacher, though, I must offer up two more books that shed light on the Rwanda genocide, and I would only recommend these after reading at least one of the previous three I have mentioned. You must have a big picture perspective of the events in Rwanda before attempting to tackle personalized stories of those in it.

Left to Tell is the story of Immaculée Ilibagiza and her survival in a bathroom protected by a family. Her story is very much a tale of her religious devotion and a faith journey. The Catholic bishops in the United States have been quick to sweep her up as a face of faith. Rwanda was approximately 95% Christian when the genocide broke out. This crime was committed not by outsiders but by self-identified believers.

Only after understanding fully the overview of the genocide in Rwanda, and the role of religion in the region, should one chance to pick up Genocide in Rwanda: Complicity of the Churches. This book is a collection of essays from different authors dealing with the role of religion in the genocide. This is not an easy read, both because of its scholarly nature, but also because it demands questions be asked of the faithful that are not comfortable. Too often we have a tendency to cut off those who don’t agree with us. It is too easy to deny their faith, and claim that ours is the correct one. Too often, we separate ourselves from the perpetrators reflexively, but this book challenges a very deep tenet. Does religion make us a better person? Do we shift responsibility for our actions too often to a higher power (god) and to what consequences? It would be too easy to write off the Rwanda genocide as crazy Africans - child-like primitives, Christians in name only (rote, cafeteria, surface), or some other schema that makes them “the other”.

How many Rwandan lives are worth one American life? That is a good question, because 800,000 Rwandans died while no Americans did. I go back to the Primo Levi poem, Shema. “Whether it be a curse or a question, there is no question that it is a call to action that too many of us ignore.”

A student's tribute to a WWII liberator

While showing seventh-grade students MCHE’s survivor testimony about the Holocaust last spring, one of my students stated that her neighbor is in the video. All students’ ears honed in on the message of the four Holocaust survivors and the liberator, Col. Keith Schmedemann. Students continued to delve into the testimony. However, Col. Schmedemann spoke with the seventh-grade students last spring about the Holocaust and World War II. His story of liberating people in the Buchenwald concentration camp was a once in a lifetime experience for the middle school students.

When brainstorming for articles for this fall’s issue of our middle school newspaper, The Vellum, students wanted to interview and write about veterans. Col. Schmedemann came to the minds of current eighth-grade students as he imprinted a strong message to our future leaders. Thus, the following student article appeared in our fall issue. We are thankful for the gift of time, knowledge, and treasures of the many people who make meaningful connections of their history to our students, the future leaders. Thank you, Col. Schmedemann and many other speakers who share their story.

LOVE FOR OUR VETERANS
By Katie Donaldson

Hearts beating by the second these courageous heroes wait cautiously for the next gunfire. And when its shot, 1, 2, or maybe even 10 donate their life to save our country. Not only do they use their brain for strategies, they use their heart for determination. These champions are willing to sacrifice their lives for us. November is the month we honor saints and veterans. According to America, veterans are saints; saints for our country. They overcame their deepest darkest obstacles and dominated the impossible.

We recognize these advocates that may date back a while ago during the Holocaust or maybe recently in Afghanistan. Last year the fellow eighth graders witnessed an experience of a lifetime, they had the privilege to talk to a liberator in the Holocaust, Col. Keith Schmedemann. He was one of the protagonists that put his worries and selfish needs aside and focused on others. This man and several others are greatly admired for their work to our fellow brothers and sisters. God called him to offer up his life to the vulnerable. Col. Schmedemann remembers every little detail in the years he fought; from the anguish he saw thrust upon the victims in the concentration camps to the arrogant feeling he sensed when he felt victory. His words traveled on a journey, and the students felt every hill he had to climb.

He talked about how fate brought him into war. His father was in World War 1 and he happened to be born 1 year after that war; time after he would be matured enough to fight in his footsteps. Col. Keith Schmedemann started his presentation by making the statement, “We quit making automobiles, and started making tanks.” This point in history was when airplanes were modeled and new technology was being created. Soon enough he dug deeper and discussed his work in the army. With years after years of practice and training, and with the help of K-State, he accelerated from level 1 to the highest level. This hero was an infantry officer; which is a branch of army that is in the action and fighting. He was also involved in liberating a concentration camp called Buchenwald. “I crawled through the mud, dodged bullets, and leaped over creaks,” this is what this idol said about the things you see in movies that he did every day.

“I pledge of allegiance to the flag of the United States of America……” Does this sound familiar? This patriotic leader honors these words every time they are said. He believes in respecting the flag and the country because that shows your pride. Sometimes when he says these words tears form in his eyes because it reminds him of the sacrifices his colleagues and other veterans faced to free lives. He admires all the soldiers and their love for their country. Col. Schmedemann declares, “I don’t think there are wars, it is simply a conflict between beliefs. There is never going to be a winner or loser, but there will be defeats and achievements, like our achievement in defeating Hitler.”

If he could give the students at Cure’ of Ars and the rest of the children of God one advice, it would be to make the most of your time and opportunities that are available to you and to realize that school and family are giving you these advantages. This earthly saint said, “If I could change one thing in my life, I would have jumped back in time and developed a hobby or skill that would stay with me the rest of my life. I practiced piano and wrote hymns, that I know all the words by heart to this day. I wish I would’ve taken the time to learn how to play the violin or be a wood carver.” During his work in the army he took pictures and wrote about his experience, soon he developed this into his story and delivered it to all of his children, grandchildren, and even great grandchildren. It took him about five years to complete this book!

To sum up is life in three words it would be: God, Country, and Family. A few years ago his second wife created a collage that depicted him. It had these three words on it along with sunflowers to represent his love for Kansas and three signatures that were his grandfathers, his fathers, and him. Mr. Schmedemann still has this collage hanging on his wall with other photos and memories of his life. He has lived life to the fullest and says that his greatest achievement was bringing humanitarian assistance to the Holocaust survivors.

Col. Schmedemann and all the other veterans teach each and every one of us to follow God’s call and put others in front of us. “Do unto others as you would have them do unto you.” The Golden Rule. Not only do these words warm his heart, he fulfills them every day. Our journey reaches a point in life when all of our worries dissolve, when our tears are cleared, and when God takes us to his kingdom. This day will come, and the only way to get through the narrow gates is to love one another as yourself. And that’s just what these veterans did.

Complicate Your Thinking

When I signed up for MCHE’s four-day summer education seminar, “Responses to the Holocaust: Perpetrators, Victims, and Bystanders,” I assumed it would be a chance for me to review and solidify my understanding of the Holocaust.

Well, the seminar ended up being a good reminder that it’s not wise to make assumptions, because I spent most of it “complicating my thinking.” Mitch Braff, executive director of the Jewish Partisan Educational Foundation, used this phrase to encourage us to embrace the Holocaust’s complexities. The presenters made me question basic assumptions I had about the Holocaust. Here are some examples:

· By analyzing actual train shipments, noted historian Dr. Robert Jan van Pelt challenged the commonly held belief that the Germans diverted resources from the Eastern Front to murder Jews. According to his research, in 1944 at the height of the Hungarian deportation, only ten of every 25,000 trains running each day in Europe were designated for the deportation of Jews.

· Dr. Severin Hochberg, a former historian with the United States Holocaust Memorial Museum, discussed the extent to which the Catholic Church, and specifically Pope Pius XII, was a bystander.

· On the final day, we explored the role of Jewish partisans in the war and the ethical issues they faced.

This seminar did complicate my thinking, but in a good way. Participating in these discussions reminded me that history is about real people, and it must be understood with all of its complexities to do it justice.

Teaching the Holocaust in Catholic Schools

In May 2005, I had the good fortune to be selected to travel to Poland for the March of the Living. In honor of the 40^th anniversary of the Vatican II Council’s declaration Nostra Aetate, the organizers of the March invited Catholic school teachers. I was teaching in the Diocese of Kansas City and St. Joseph at the time. Word filtered down to my principal, and I immediately signed up. The experience truly was life changing, deepening my grasp of such a fundamental period in history. Returning to the classroom, the message became clear to me: it is imperative to teach the history of the Holocaust in Catholic schools.

The Church’s declaration in Nostra Aetate laid the groundwork for opening a productive dialogue between the Catholic faith and the Jewish faith. Most important in this document is the removal of the blood libel held for centuries, and spoke actively against anti-Semitism. The historic teachings of the Catholic faith created a wedge that displaced the Jewish faith, and created animosity. With the publication of Nostra Aetate, the Church redefined the relationship, opening a door to a common ground.

"The Martyrdom of Simon of Trent" Gandolfino d' Asti, late 15th century.
A famous blood libel allegation in Trento, Italy, in 1475.

In 1998, the Holy See published We Remember: A Reflection on the Shoah. Pope John Paul II charged Catholic educators to help our students understand the implications of the Shoah, and the role of the Church in the events. The Pope called on Catholics to repent for sins of commission and for sins of omission for centuries of negative teachings about Judaism that helped allow the Shoah to take place. The National Conference of Catholic Bishops released guidelines for Catholic educators to teach the Holocaust.

Holocaust studies should be taught in Catholic schools, as the role of Catholicism and Judaism are historically intertwined. Pope John Paul II called on members of the Church to understand the consequences of the actions of men, and to not allow it to happen again. Catholic educators are in a position to carry out this mission. Whether in a Social Studies classroom, Language Arts classroom, or even religion classroom, the memory of the Shoah should not fade. Catholic social teachings demand that we care for those who do not have a voice of their own. Let us never again turn our back on another. The teachings of the Church are clear: We are called to witness the cruelty that silence begets. We must not hide from our mistakes as an institution, but learn from it, teach it to our young, and grow as a community.


Resources:

Nostra Aetate
We Remember: A Reflection on the Shoah
Catholic Teaching on the Shoah: Implementing the Holy See's We Remember
National Catholic Center for Holocaust Education
The Holocaust: A Teaching Guide for Catholic Schools
Bearing Witness - Professional Development for Catholic Educators

Resources available in the MCHE Resource Center:
Sister Rose's Passion - DVD
The Longest Hatred - video
Guidelines For Teaching The Holocaust in Catholic Secondary Schools
Catholic Teaching on the Shoah: Implementing the Holy See's We Remember